Is there a condition under which a child can be exempt from honoring his father?












1














This is a serious question seeking sources that discuss the topic.




  1. I speculate that a father that regrets his son being born, does not support him, does not teach him Torah or Mitzvos etc., is considered "תוהא על הראשונות" (Rambam: one that regrets doing a Mitzvah is not rewarded for it.) may somehow lose his right to Kibud Av of the child.


  2. Maybe serious child abuse or even rape can suffice.



Any sources or thoughts on this?










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  • "On the day that I was born, Daddy sat down and cried..."--Robert Hunter/Jerry Garcia
    – Gary
    Dec 23 at 23:43












  • Even a mamzer has to honor his parents, so the answer’s probably “no.”
    – DonielF
    Dec 24 at 2:05






  • 1




    @donielF a rasha is diff,see my answer
    – sam
    Dec 24 at 2:36










  • זכור... כבד. Shabbat
    – kouty
    2 days ago
















1














This is a serious question seeking sources that discuss the topic.




  1. I speculate that a father that regrets his son being born, does not support him, does not teach him Torah or Mitzvos etc., is considered "תוהא על הראשונות" (Rambam: one that regrets doing a Mitzvah is not rewarded for it.) may somehow lose his right to Kibud Av of the child.


  2. Maybe serious child abuse or even rape can suffice.



Any sources or thoughts on this?










share|improve this question
























  • "On the day that I was born, Daddy sat down and cried..."--Robert Hunter/Jerry Garcia
    – Gary
    Dec 23 at 23:43












  • Even a mamzer has to honor his parents, so the answer’s probably “no.”
    – DonielF
    Dec 24 at 2:05






  • 1




    @donielF a rasha is diff,see my answer
    – sam
    Dec 24 at 2:36










  • זכור... כבד. Shabbat
    – kouty
    2 days ago














1












1








1







This is a serious question seeking sources that discuss the topic.




  1. I speculate that a father that regrets his son being born, does not support him, does not teach him Torah or Mitzvos etc., is considered "תוהא על הראשונות" (Rambam: one that regrets doing a Mitzvah is not rewarded for it.) may somehow lose his right to Kibud Av of the child.


  2. Maybe serious child abuse or even rape can suffice.



Any sources or thoughts on this?










share|improve this question















This is a serious question seeking sources that discuss the topic.




  1. I speculate that a father that regrets his son being born, does not support him, does not teach him Torah or Mitzvos etc., is considered "תוהא על הראשונות" (Rambam: one that regrets doing a Mitzvah is not rewarded for it.) may somehow lose his right to Kibud Av of the child.


  2. Maybe serious child abuse or even rape can suffice.



Any sources or thoughts on this?







halacha kibbud-av-veim-honoring






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edited 2 days ago









WAF

16.9k43398




16.9k43398










asked Dec 23 at 23:37









Al Berko

4,400426




4,400426












  • "On the day that I was born, Daddy sat down and cried..."--Robert Hunter/Jerry Garcia
    – Gary
    Dec 23 at 23:43












  • Even a mamzer has to honor his parents, so the answer’s probably “no.”
    – DonielF
    Dec 24 at 2:05






  • 1




    @donielF a rasha is diff,see my answer
    – sam
    Dec 24 at 2:36










  • זכור... כבד. Shabbat
    – kouty
    2 days ago


















  • "On the day that I was born, Daddy sat down and cried..."--Robert Hunter/Jerry Garcia
    – Gary
    Dec 23 at 23:43












  • Even a mamzer has to honor his parents, so the answer’s probably “no.”
    – DonielF
    Dec 24 at 2:05






  • 1




    @donielF a rasha is diff,see my answer
    – sam
    Dec 24 at 2:36










  • זכור... כבד. Shabbat
    – kouty
    2 days ago
















"On the day that I was born, Daddy sat down and cried..."--Robert Hunter/Jerry Garcia
– Gary
Dec 23 at 23:43






"On the day that I was born, Daddy sat down and cried..."--Robert Hunter/Jerry Garcia
– Gary
Dec 23 at 23:43














Even a mamzer has to honor his parents, so the answer’s probably “no.”
– DonielF
Dec 24 at 2:05




Even a mamzer has to honor his parents, so the answer’s probably “no.”
– DonielF
Dec 24 at 2:05




1




1




@donielF a rasha is diff,see my answer
– sam
Dec 24 at 2:36




@donielF a rasha is diff,see my answer
– sam
Dec 24 at 2:36












זכור... כבד. Shabbat
– kouty
2 days ago




זכור... כבד. Shabbat
– kouty
2 days ago










2 Answers
2






active

oldest

votes


















11














The Shulchan Aruch 240:18 discusses a father who is a Rasha. The Mechaber holds that there is Kibud av by a Rasha (not defined), but Ram"a argues.




ממזר חייב בכבוד אביו ובמוראו. אפילו היה אביו רשע ובעל עבירות – מכבדו ומתיירא ממנו.



הגה: ויש אומרים דאינו מחוייב לכבד אביו רשע, אלא אם כן עשה תשובה.

(טור ומרדכי פרק "כיצד", ובהגהות מיימוני פרק שישי דהלכות ממרים.)




There is a very good Hakira article on this subject.






share|improve this answer



















  • 2




    Good answer, +1. Consider summarizing some of the points in the article.
    – רבות מחשבות
    2 days ago










  • 1. Thank you. 2. Do we say then that Sefardim honor anyway and Ashkenazis are exempt? :) How does יש אמרים value? I read Tur but he sounds very distant - a very weak proof (from a stolen cow...). 2.5 A very serious (albeit a bit biased) article. I also think it's worth to try to summarize it to the answer would be full and exhaustive.
    – Al Berko
    2 days ago



















5














I think one can shed light on this issue by examining the sources regarding the term "honor" (sometimes translated also as "respect").



No where does it say to love, appreciate, etc etc. In fact I heard one Rabbi asked by a woman, what if the situation is so tense that every time she tries talking to her mother, things get dicey, and it seems her mother doesn't even want to talk to her. The rabbi's response: you honor her by NOT talking to her...



So yes, honor is required; but look closely at what practical implications this has in halacha.






share|improve this answer








New contributor




Ysiegel is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
Check out our Code of Conduct.


























    2 Answers
    2






    active

    oldest

    votes








    2 Answers
    2






    active

    oldest

    votes









    active

    oldest

    votes






    active

    oldest

    votes









    11














    The Shulchan Aruch 240:18 discusses a father who is a Rasha. The Mechaber holds that there is Kibud av by a Rasha (not defined), but Ram"a argues.




    ממזר חייב בכבוד אביו ובמוראו. אפילו היה אביו רשע ובעל עבירות – מכבדו ומתיירא ממנו.



    הגה: ויש אומרים דאינו מחוייב לכבד אביו רשע, אלא אם כן עשה תשובה.

    (טור ומרדכי פרק "כיצד", ובהגהות מיימוני פרק שישי דהלכות ממרים.)




    There is a very good Hakira article on this subject.






    share|improve this answer



















    • 2




      Good answer, +1. Consider summarizing some of the points in the article.
      – רבות מחשבות
      2 days ago










    • 1. Thank you. 2. Do we say then that Sefardim honor anyway and Ashkenazis are exempt? :) How does יש אמרים value? I read Tur but he sounds very distant - a very weak proof (from a stolen cow...). 2.5 A very serious (albeit a bit biased) article. I also think it's worth to try to summarize it to the answer would be full and exhaustive.
      – Al Berko
      2 days ago
















    11














    The Shulchan Aruch 240:18 discusses a father who is a Rasha. The Mechaber holds that there is Kibud av by a Rasha (not defined), but Ram"a argues.




    ממזר חייב בכבוד אביו ובמוראו. אפילו היה אביו רשע ובעל עבירות – מכבדו ומתיירא ממנו.



    הגה: ויש אומרים דאינו מחוייב לכבד אביו רשע, אלא אם כן עשה תשובה.

    (טור ומרדכי פרק "כיצד", ובהגהות מיימוני פרק שישי דהלכות ממרים.)




    There is a very good Hakira article on this subject.






    share|improve this answer



















    • 2




      Good answer, +1. Consider summarizing some of the points in the article.
      – רבות מחשבות
      2 days ago










    • 1. Thank you. 2. Do we say then that Sefardim honor anyway and Ashkenazis are exempt? :) How does יש אמרים value? I read Tur but he sounds very distant - a very weak proof (from a stolen cow...). 2.5 A very serious (albeit a bit biased) article. I also think it's worth to try to summarize it to the answer would be full and exhaustive.
      – Al Berko
      2 days ago














    11












    11








    11






    The Shulchan Aruch 240:18 discusses a father who is a Rasha. The Mechaber holds that there is Kibud av by a Rasha (not defined), but Ram"a argues.




    ממזר חייב בכבוד אביו ובמוראו. אפילו היה אביו רשע ובעל עבירות – מכבדו ומתיירא ממנו.



    הגה: ויש אומרים דאינו מחוייב לכבד אביו רשע, אלא אם כן עשה תשובה.

    (טור ומרדכי פרק "כיצד", ובהגהות מיימוני פרק שישי דהלכות ממרים.)




    There is a very good Hakira article on this subject.






    share|improve this answer














    The Shulchan Aruch 240:18 discusses a father who is a Rasha. The Mechaber holds that there is Kibud av by a Rasha (not defined), but Ram"a argues.




    ממזר חייב בכבוד אביו ובמוראו. אפילו היה אביו רשע ובעל עבירות – מכבדו ומתיירא ממנו.



    הגה: ויש אומרים דאינו מחוייב לכבד אביו רשע, אלא אם כן עשה תשובה.

    (טור ומרדכי פרק "כיצד", ובהגהות מיימוני פרק שישי דהלכות ממרים.)




    There is a very good Hakira article on this subject.







    share|improve this answer














    share|improve this answer



    share|improve this answer








    edited 2 days ago









    Al Berko

    4,400426




    4,400426










    answered Dec 24 at 0:32









    sam

    24.8k14795




    24.8k14795








    • 2




      Good answer, +1. Consider summarizing some of the points in the article.
      – רבות מחשבות
      2 days ago










    • 1. Thank you. 2. Do we say then that Sefardim honor anyway and Ashkenazis are exempt? :) How does יש אמרים value? I read Tur but he sounds very distant - a very weak proof (from a stolen cow...). 2.5 A very serious (albeit a bit biased) article. I also think it's worth to try to summarize it to the answer would be full and exhaustive.
      – Al Berko
      2 days ago














    • 2




      Good answer, +1. Consider summarizing some of the points in the article.
      – רבות מחשבות
      2 days ago










    • 1. Thank you. 2. Do we say then that Sefardim honor anyway and Ashkenazis are exempt? :) How does יש אמרים value? I read Tur but he sounds very distant - a very weak proof (from a stolen cow...). 2.5 A very serious (albeit a bit biased) article. I also think it's worth to try to summarize it to the answer would be full and exhaustive.
      – Al Berko
      2 days ago








    2




    2




    Good answer, +1. Consider summarizing some of the points in the article.
    – רבות מחשבות
    2 days ago




    Good answer, +1. Consider summarizing some of the points in the article.
    – רבות מחשבות
    2 days ago












    1. Thank you. 2. Do we say then that Sefardim honor anyway and Ashkenazis are exempt? :) How does יש אמרים value? I read Tur but he sounds very distant - a very weak proof (from a stolen cow...). 2.5 A very serious (albeit a bit biased) article. I also think it's worth to try to summarize it to the answer would be full and exhaustive.
    – Al Berko
    2 days ago




    1. Thank you. 2. Do we say then that Sefardim honor anyway and Ashkenazis are exempt? :) How does יש אמרים value? I read Tur but he sounds very distant - a very weak proof (from a stolen cow...). 2.5 A very serious (albeit a bit biased) article. I also think it's worth to try to summarize it to the answer would be full and exhaustive.
    – Al Berko
    2 days ago











    5














    I think one can shed light on this issue by examining the sources regarding the term "honor" (sometimes translated also as "respect").



    No where does it say to love, appreciate, etc etc. In fact I heard one Rabbi asked by a woman, what if the situation is so tense that every time she tries talking to her mother, things get dicey, and it seems her mother doesn't even want to talk to her. The rabbi's response: you honor her by NOT talking to her...



    So yes, honor is required; but look closely at what practical implications this has in halacha.






    share|improve this answer








    New contributor




    Ysiegel is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
    Check out our Code of Conduct.























      5














      I think one can shed light on this issue by examining the sources regarding the term "honor" (sometimes translated also as "respect").



      No where does it say to love, appreciate, etc etc. In fact I heard one Rabbi asked by a woman, what if the situation is so tense that every time she tries talking to her mother, things get dicey, and it seems her mother doesn't even want to talk to her. The rabbi's response: you honor her by NOT talking to her...



      So yes, honor is required; but look closely at what practical implications this has in halacha.






      share|improve this answer








      New contributor




      Ysiegel is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
      Check out our Code of Conduct.





















        5












        5








        5






        I think one can shed light on this issue by examining the sources regarding the term "honor" (sometimes translated also as "respect").



        No where does it say to love, appreciate, etc etc. In fact I heard one Rabbi asked by a woman, what if the situation is so tense that every time she tries talking to her mother, things get dicey, and it seems her mother doesn't even want to talk to her. The rabbi's response: you honor her by NOT talking to her...



        So yes, honor is required; but look closely at what practical implications this has in halacha.






        share|improve this answer








        New contributor




        Ysiegel is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
        Check out our Code of Conduct.









        I think one can shed light on this issue by examining the sources regarding the term "honor" (sometimes translated also as "respect").



        No where does it say to love, appreciate, etc etc. In fact I heard one Rabbi asked by a woman, what if the situation is so tense that every time she tries talking to her mother, things get dicey, and it seems her mother doesn't even want to talk to her. The rabbi's response: you honor her by NOT talking to her...



        So yes, honor is required; but look closely at what practical implications this has in halacha.







        share|improve this answer








        New contributor




        Ysiegel is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
        Check out our Code of Conduct.









        share|improve this answer



        share|improve this answer






        New contributor




        Ysiegel is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
        Check out our Code of Conduct.









        answered 2 days ago









        Ysiegel

        1113




        1113




        New contributor




        Ysiegel is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
        Check out our Code of Conduct.





        New contributor





        Ysiegel is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
        Check out our Code of Conduct.






        Ysiegel is a new contributor to this site. Take care in asking for clarification, commenting, and answering.
        Check out our Code of Conduct.















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